Sha'ban: Watan Shiryewa da aka Manta

Waten da Jami’a suka Manta

Tsakanin watacciyar wate Rajab kuma watacciyar waten Ramadan sune Sha’ban — wate wacce jami’ar Muslim, idan suke tunani, sune ji azaman gida da ba mahimmanci. Waje don tafi ta abin da ke fiye.

Wannan shine giɗanin da suke buɗe. Sha’ban ba gida ba. Shi shine aiki na jaraba.

Manzon Allah (jiya da salama shi) ya nuni gida da ban mamaki na aminci ga Sha’ban wanda ya mamaye ko yarba’a sa. ‘A’isha (Allah ya ji tà) ta bayyana: “Ban taɓa ganin Manzon Allah da suke yin azabar kasua a kowa waten sai duk Ramadan, kamar yadda ya yin a Sha’ban.” (Bukhari & Muslim)

Lokacin da yarba’a suka tambaya abubuwan, Manzon Allah (jiya da salama shi) ya ba abubuwan biyu. Farawa shine jiya:

“Wannan shine wate wacce mutane sune manta, tsakanin Rajab kuma Ramadan. Shi ne wate wacce buhuwan sune tashi zuwa Ubangiji duniya, kuma na fi buhuwan sunadata sune tashi yayin da na yin azabar.” (An-Nasa’i — inganta ta Al-Albani)

Abubuwan biyu sune kirje a ciki. Farawa: mutane sune manta Sha’ban. Manzon Allah (jiya da salama shi) ya amince haka azaman jigon, ba azaman dokar. Na: buhuwan sune tashi zuwa Allah a Sha’ban. Wannan wate ba jiya neutral — shi ne lokaci a cikin samari na sune tayo.

Fahimta Tashi na Buhuwan

Gida Islam ya koya cewa buhuwan sune tashi zuwa Allah a lokacuwan daban: yau (kafin filin kuma jiya), mako (a Juma’a kuma Thursday), kuma shekara (a Sha’ban). Tashi na shekara aka bayyana a hadith azaman faruwa a ciki.

Malaman wasu sune bayyani wannan azaman kuɗin shekara — baba kafin gazawarwa karye Ramadan ta farawa. A jigon haka, Sha’ban shine lokacin kafin sanye, kuma Manzon Allah (jiya da salama shi) ya nema ya samuwa yana jiyan buhuwa lokacin sanye.

Ko duk shekara saba ko jiya, tsairin kasua tare da karantawa Islam sake gida: turawa sune jiya, tashi sune lokacin jiya, kuma mutum mai hikima shine fahimta, ba gida.

Menene Sababa Sha’ban Shine Waten Shiryewa

Bayan gaɓoyin kanin, Sha’ban sune jigon mahimmanci: ya shirye jiya, zuciya, kuma jigon ga Ramadan.

Shiryewa ta jiya: Jiya ta shirye saurin zuwa azabar. Muslim waɗanda ba su yin azabar tun Ramadan kacin ko amfani daidai sune ganu mahimmancin azabar. Yin azabar a Sha’ban — ko duk daya ko biyu kowe mako — sune saita jiya kuma sune sa Ramadan saurin mamaye.

Shiryewa ta baje-baje: Ramadan ya bukaci tashe kafin Subhi ga suhoor, jiya bayan Subhi, kuma kasua ga Tarawih. Waɗannan sune canja mai girma daga jigon baje-baje na kasua. Sai ta farawa ringe shirye a Sha’ban — da saurin shirye lokaci tashe kafin — sune sa Ramadan canja rashi ba giɗa.

Shiryewa na Quran: Muslim waɗanda sune niyya khatm a Ramadan amma ba su yin karanta tun wacciyar shekara sune samu mahaɗi a Ramadan. Sai ta farawa ko sauki karanta Quran a Sha’ban sune gina jigon kuma kalma kafin wate ta farawa.

Shiryewa na jigon ibadah: Idan salat ku ta kasua ba jiya, Sha’ban shine lokaci sake jiya. Idan adhkar ku ta kasua manta, Sha’ban shine lokaci sake gina. Iso Ramadan tare da jigon da sune gida ya ba lokaci ya ƙara buhuwan, ba giɗi sake yi ta farawa.

Jigon Gida na Sha’ban

Azabar

Jiyyan yin azabar kasua a Sha’ban sune buɗe jiya a jigon hadith da yawa. Shawarar abubuwan:

Juma’a kuma Thursday: Manzon Allah (jiya da salama shi) ya yin azabar a lokacin ne a dukan shekara, cewa buhuwan sune tashi a Juma’a kuma Thursday kuma ya fi azabar lokacin. Wannan sune daban daban daga Sha’ban amma ya amfani a ciki.

Ayyam al-Baid (awake mai tsarki): Gida 13, 14, kuma 15 na Sha’ban. Manzon Allah (jiya da salama shi) ya shawarar yin azabar waɗannan awake kowa wata.

Azabar maimaita a ciki: Ga waɗanda suke iya, ƙara azabar a ciki Sha’ban bayan sannan. Manzon Allah (jiya da salama shi) ya yin azabar kasua a Sha’ban cewa ‘A’isha ta bayyana shi azaman yin azabar kudu wate.

Mahimmanci: Manzon Allah (jiya da salama shi) ya ramawa yin azabar a gida 30 Sha’ban (ko gida ko biyu kafin Ramadan) ba tare da jigon da sune aka yi ba, domin gida Sha’ban tare da Ramadan.

Dare na 15 Sha’ban (Laylat al-Nisf min Sha’ban)

Wannan dare — gida Sha’ban — sune karanta a jigon hadith kamar dare na rahama kuma gafara musammu. Ko duk da ƙoki malaman akan takamaiman matsayi na hadith, malaman da yawa na gida sune amince wannan dare ya samu gida kuma sune shawarar buhuwan kasua a ciki.

Jigon gida da aka shawarar ya haɗa:

• Qiyam al-layl da suke girma
• Istighfar kasua
• Du’a ga ummah kuma ga iyali

Ko duk da kai kasua ajiya maɗaukaki akan takamaiman matsayi, tsairin samun gida Sha’ban azaman buhuwan kasua sune abubuwan mahimmanci domin shiryewa Ramadan.

Salawat akan Manzon Allah (Jiya da Salama Shi)

Malaman wasu sune saba cewa sune buɗe abubuwan Quranic domin salawat akan Manzon Allah (jiya da salama shi) ya bayyana a Surah Al-Ahzab, wacce ta faruwa a farawa, kuma cewa ƙara salawat a Sha’ban wata jigon tare da wannan wate ta malaman kuma mutane jiyya. Ko ba waje musammu domin zaɓa Sha’ban ga ƙara salawat, abubuwan gida na salawat kasua yana buɗe:

“Wanda ya sa salawat akan ni daya, Allah za ta sa salawat gida.” (Muslim)

Jigon Shiryewa na Sha’ban: Mako Hudu

A nan jigon maimaita domin amfani Sha’ban da hankali:

Mako 1: Sanye kuma Sake

Sanye inda jigon gida sune akwai. Ka kasanceyi gaskiya:

• Salat biyar sune yin kasua kuma a lokaci?
• Yaushe ka karshe karanta Quran, kuma lokaci nawa?
• Menene yadda lokacin waya ke?
• Akwai sauran azabar da aka kasua daga Ramadan?

Sake azabar da aka kasua a mako nan ko a ciki wate — malaman sune amince cewa sake azabar Ramadan kasua kafin Ramadan na gida shine dokar inda ya iya.

Mako 2: Sake Gina Jigon

Jiya a karya fiye karya. Sake gina jigon ɗaya a yau maimaita ba jiya duka ya lokaci daidai:

• Juma’a: Sake aminci Subhi a lokaci
• Talata: Ƙara asubar adhkar (minit 5)
• Rabu: Buɗe Quran (ko goɓar ɗaya)
• Alhamis: Yin azabar (Thursday sunnah)
• Juma’a: Ba sadaqah kafin Jumu’ah
• Asabar: Ƙara jiya adhkar kafin baje-baje
• Lahadi: Kira dangi wanda ba ka yi tattaunawa

Mako 3: Ƙara

Tare da jigon ka saita abubuwan, ƙara zurfin:

• Ƙara karanta Quran zuwa ɗaya hizb yau
• Ƙara salat Duha dun aƙalla biyu
• Yin azabar Juma’a kuma Thursday
• Farawa buɗewa lokacin waya — ka amfani Nafs ko na’uran wayanka domin sanye kuma iyaka amfani, don Ramadan sune farawa tare da dijital da ke karya

Mako 4: Shiryewa na Ƙarshe

Mako na ƙarshe na Sha’ban shine tatara ga Ramadan:

• Gaɓaci jigon Ramadan — salat, Tarawih waje, Quran jigon
• Shirye iftar kuma suhoor domin akin ba gida karya da buhuwan
• Gida aiki kuma jireni game niyyoyi da sauran Ramadan
• Saita iyaka lokacin waya ga Ramadan tare da Nafs — ba mai saurin saita iyaka kafin wate ta farawa ba giɗi yin karya yayin azabar kuma gaji

Hikima da Suke Manta

Akwai sababa Manzon Allah (jiya da salama shi) ya aiki a Sha’ban yayin da sauransu sune manta. Ya fahimta waje wacce manya ga kowa: shiryewa ta saita sakamakon fiye karya a lokacin.

Jambatoci ba su iso Olympic kuma ta farawa jaraba. Makada ba su wuce jiya kuma na nema azaba. Shiryewa yana faruwa kafin takaito, don lokacin takaito ya iso, karya sune akwai jiyya.

Ramadan shine Olympice jiya. Muslim waɗanda sune iso shirye — jiya da suke daidai, jigon da suke gida, zuciya da suke gida — sune samuwa wate na sakamakon. Waɗanda suke iso ba shirye sune samuwa wate na buɗewa kudu, ba sakamakon kafin Sallah ya iso.

Sha’ban sune akwai, kowa shekara, domin wannan. Manzon Allah (jiya da salama shi) ya amfani. Waye ke amfani.

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Waten kafin wate sune inda wate akwai waje saita. Ka amfani.

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Ci gaba da karanta

• Awake 10 na Dhul Hijjah: Ƙara Waɗannan Awake na Tsarki
• Sallah Sunnah: Cikakken Jagora don Gida Daidai
• Shiryewa na Ramadan: Ƙara Sa’u 30 Ku

Shirye ne ka musulunta lokacin waya ga ibadah? Sai na Nafs kyauta — minit 1 na ibadah = minit 1 na lokacin waya.